Dear friends,

For new futures that make the best of our pasts, we must abandon the war-making violence of wanting others to disappear, whether by domination (fake-unity) or divorce (fake-diversity).

Against popular assumption, unity and diversity are not opposite but integral. This week, I’m sharing an article I wrote on the subject, published by Ethiopia Insight on April 26, 2020.

This article is a great place to start if you want to learn more about my work with the Neighbor-Love Movement.

Yours,

Andrew

Balinjeraye: Unity and Diversity Are Neighbors, and So Are We

Many people today assume that unity and diversity are enemies. For example, we often hear in politics and religion about the “pro-unity camp” and the “pro-diversity camp.” This binary metaphor pictures unity and diversity as armies on a battlefield struggling for domination.

But the truth is more interesting and challenging: unity and diversity are neighbors. They sustain one another and can’t live well without each other. Take a second look... Read More

Dear friends,

This week I’m sharing a letter from my heart to the beloved people of Ethiopia, but I think it will speak to readers around the world.

I have been receiving many hate messages and deaths threats in response to my work here, and this letter is written as a response to explain my mission. This letter is longer than my usual Stop & Think, so I thank you for your patience.

With deep gratitude for your love and support,
Andrew

Dear Ethiopia: My Unhidden Agenda

Suspicion of outsiders is common in Ethiopian culture. It exists in tension with Ethiopia’s celebrated tradition of hospitality.

This suspicion has deep historical roots.

For example, in the early 1600s, Jesuit missionaries briefly converted Ethiopia’s Orthodox ruler to Catholicism. In this moment, nationalism, religious zeal, and opposition to outsiders became woven together as one. Nation, religion, and independence interlocked. The then Ethiopia understood itself as a country under siege that needed to be protected against invaders... Read More

Dear friends,

Why is Good Friday good? Why should this dark day two thousand years ago still matter for contemporary people and world culture?

On Good Friday, Jesus embodied his most radical principle in the most devastating moment of his life: “Love your enemies” (Matthew 5:44; Luke 6:27).

From the beginning of his career, Jesus taught that loving our enemies is the mark of spiritual perfection, because it reflects God’s unconditionally generous character (Matthew 5:45-48; Luke 6:35-36).

And unlike so many leaders, Jesus resisted hypocrisy when it cost him everything.

First, Jesus was arrested and condemned by a mob jury for his counter-cultural life. Second, Jesus was brutally tortured and viciously ridiculed without cause. Finally, Jesus was unjustly executed in the most humiliating and excruciating manner devised by the Roman Empire: naked crucifixion in public.

It’s difficult to imagine the raw physical pain and psychological torment Jesus suffered. But beyond the suffering of one innocent man, Christians believe that Jesus was the incarnation of God... Read More

Dear friends,

The two countries that I call home – Ethiopia and America – have something unusual in common: influential groups in both countries consider themselves to be God’s new Israel.

These groups tell epic narratives that describe themselves as God’s chosen people, and these stories fuel a powerful sense of national exceptionalism. Exceptionalism means a self-understanding of being different, favored, and specially protected by God.

In both countries, I often hear people proudly say things like, “This is Ethiopia!” or “This is America!” in response to problems affecting other societies. What they mean is that bad things can’t happen in such a chosen, God-favored land.

In the face of the global COVID-19 pandemic, it’s fascinating to revisit the original instructions that God gave to the original Israel concerning contagious disease.

How did chosenness and illness interact?

Leviticus is one of the more boring and bizarre books in the Bible. But it has a striking relevance for today’s COVID pandemic because it is the primary place where the Bible addresses this problem of infectious disease... Read More

Dear friends,

Many of us are walking through a season of grief. In this journey, On Grief and Grieving by Elisabeth Kübler-Ross and David Kessler has been an extremely helpful companion for me.

In this essay, I’m sharing several observations that processing my grief and reading this book are teaching me. I hope these reflections are useful for you in understanding and embracing your own grieving process and/or walking with a loved one who is grieving.

In each section, I’ll offer a brief observation on grief and then share quotations from On Grief and Grieving that invite further reflection.

1. Many of us are “grief-illiterate” (xi).

I have discovered my own grief-illiteracy and the truth of these words: “We live in a new death-denying, grief-dismissing world now” (205). Maria Shriver’s definition of grief in the book’s foreword was orienting: “[Grief] is the opening up to the exquisite pain of absence. It’s the moment when you stop trying to move on or change how much it hurts, and just let it in” (xiii)... Read More

Dear friends,

The caronavirus is revealing a theological crisis in popular Christianity.
Many believers think faith is above or even against science. Thus, they see special
hygiene and public health as unnecessary or even attacking the church. Instead, they say
we should simply pray and ignore practices like washing our hands and social distancing
as proof that we trust God.

But think of it like this.

Every Christian everywhere believes that God – not satan – created the world. The world
is God’s work. The very first verse of the Bible declares this. Paul said it like this: “For in
[Christ] all things were created…and in him all things hold together” (Colossians 1:15-
17).

And this means that science is the study of God’s design. When we understand and
respect science, we understand and respect the way God made us and our world.
Science is spiritual.

Christians actually practice this every day. For example, we don’t jump off buildings
because we recognize gravity as part of God’s creation... Read More

Dear friends,

On February 28, I lost a friend, Caleb Meakins (1989-2020), in a car accident. Grieving Caleb’s death has required me to face afresh our fragility and the brevity of our lives. It has also challenged me to revisit the fundamental question of what is truly valuable and worth living for during our limited time on earth.

This week, I’m sharing a tribute that I wrote for Caleb published today by Addis Standard. I believe Caleb lived an exemplary life marked by kindness, courage, and creativity, and it is a privilege to celebrate him, even as my heart is broken.

As you read about Caleb, I invite you to reflect on your own life and what you consider to be truly valuable and worth living for. In all that we say and do, may we see and celebrate the precious value of one another like Caleb did so beautifully.

Yours,

Andrew

Caleb Meakins (1989-2020): A Tribute

In a time of escalating conflict defined by us vs... Read More

Dear friends,

The world’s attention has been gripped with the spread of the coronavirus or COVID-19.  The increasing fear of a global pandemic has provoked me to reflect on the spread of another “virus” that daily proves to be more dangerous and deadly: othering.

I define othering simply as seeing others as less or unrelated to oneself or one’s group, often because of ethnic, religious, and/or political differences. Othering is the invisible root of much of the suspicion, hatred, and violence in our world today.

The following article was published on February 22 in Addis Fortune, one of the leading newspapers in Ethiopia. The article focuses on the Ethiopian context, but I believe it has relevance across the world, including in the United States.

Thanks as always for stopping and thinking with me.

Yours,

Andrew

We thought it was a mobile app, an exchange of ideas, a hotel, a newspaper, a website, an interpretation of historical data (one way or another), a name, a bottle of water, a kid dying in the street, unity, justice, a party, or a religion... Read More

Dear friends,

I want to tell you a story from the streets of Addis about a young man named Chala Mohammed.

I was walking home from work in one of the busiest parts of the city on a Thursday (February 6). The sidewalk was packed with a river of people as always at rush hour. Lily said she was making dinner, so I was walking fast.

But then I passed a young man laying completely motionless on the sidewalk. I thought to myself, “He’s probably drunk,” and I kept walking. No one else was stopping or helping, so why should I?

But my conscience arrested me, and I turned around.

At first I thought this young man was dead. He was not moving at all, not even his eyes. There was a small pool of saliva by his mouth. He was like a piece of wood.

But I came close to his face, and he whispered, “Sugar.”

I immediately ran to the nearest cafe, bought him a Mirinda, and slowly poured it into his mouth... Read More

“Between stimulus and response there is space. In that space is our power to choose our response. In our response lies our growth and our freedom.” Victor Frankl, Holocaust survivor and psychiatrist

###

How should we respond to devastating disappointment?

This is a crucial question for everyone in the quest for justice.

Martin Luther King, Jr. gave his famous “I Have a Dream” speech. But he also wrote a speech called “Shattered Dreams.”

The struggle for justice often involves the crushing collision of passionate hope and devastating disappointment.

For example, what if – I hope and pray not!!! – the abducted students we all ache for are not returned safely to their families? How will the hundreds of thousands of people out in the streets respond?

Like a nuclear reactor, the collision of hope and disappointment generates extraordinary energy within and between us. This energy often takes the form of fear, grief, anger, and rage.

These emotions are overwhelming, and they make us feel like we are bursting inside and breaking apart... Read More

Dear friends,

Last week, I had the privilege of teaching a 40-hour intensive course in Christian Ethics for fifty West African leaders in Abidjan. As we talked through difficult issues, I was inspired to hear their courageous commitment to fight corruption, ethnocentrism, and violence in the name of Jesus for the common good of Cote d’Ivoire.

The classroom erupted in applause when a woman pastor gave her presentation on ethnicity and neighbor-love and declared,

“Our problem is that ethnic conflicts are created by politics, and people bring these problems into the church. Different ethnicities follow different political leaders, but a pastor should not give privilege to people of one ethnic group above others. Sometimes there is no love for others in the church if they are not from our tribe – they won’t even say their name but only refer to them as ‘this tribesperson.’ We think we are better than other people, and we should not think like this; we are all the same... Read More

Dear friends,

Warm greetings from Abidjan, Côte d’Ivoire in West Africa! Lily and I are overwhelmed by the extraordinarily kind welcome we have received here. Special thanks to our hosts Rev. and Mrs. Kwak and Pastor Soro and Mrs. Kerim.

Yesterday I had the privilege of speaking in a local church about seeing others as our precious neighbors. Entering into this community as strangers and being immediately welcomed as family felt like the most powerful miracle in the world. This is what the eyes of neighbor-love do: they see through every boundary of geography, color, religion, politics, and status and unite us in the bond of love.

I was deeply moved to unpack the Neighbor-Love Covenant through Pastor Soro’s French translation and see literally the entire congregation come forward to sign it. How beautiful that this Covenant, which was printed in Ethiopia’s national language of Amharic, was signed by seventy French-speaking neighbors 3,000 miles away on the opposite side of Africa... Read More

Dear friends,

Last week I invited you to begin 2020 by signing the Neighbor-Love Covenant. I believe neighbor-love begins with our bodies – not ideas, money, or technology. Our bodies can be our most intimate and powerful organs for practicing a life of love for others. This week I’m starting with our eyes.

Yours with gratitude,

Andrew

How do you see others?

This simple question has occupied my mind and spread like a life-giving virus throughout my thinking. I invite you to welcome this question into your being: “How do I see others?”

The way we see others massively influences how we treat others and the kind of interactions, relationships, and cultures we create. The way we see others is the operating system for our lives as social creatures who are constantly meeting others – in our minds, online, in passing, in person.

Seeing others as neighbors is the first practice that embodies the Neighbor-Love Covenant... Read More

Dear friends,

What covenant are you keeping in 2020 as you begin a new year and new decade?

A covenant is a sacred promise that guides our desires, decisions, and actions. It’s our most basic commitment, which we aim to embody in everything else that we say and do.

For example, as a husband who made a marriage covenant with Lily almost ten years ago, I’m always seeking to live as her husband and to love her – wherever I am, with whomever I am, in whatever I’m doing, even if she isn’t around. My marriage covenant has become the overarching context and commitment that defines every other context and commitment in my life. My covenant with Lily is always relevant and at the heart of who I am.

In 2020, I want to invite you to sign and practice the Neighbor-Love Covenant, which I’ll share below.

When Jesus was asked about the key to everlasting life, he said to love God completely and to love your neighbor as yourself... Read More

Dear friends,

The story of Jesus’s birth has never been more inspiring and challenging than it is today. Thanks for stopping and thinking with me about this world-changing event and its implications as we approach 2020.

Merry Christmas!

***

America first! Ethiopia first! Israel first!

We live in a time of nationalism, and we often justify the ultimate importance of our nation by appealing to God. We tell a story about how God has chosen us and promises our group special favor, and thus we are right to put ourselves first, even if it harms others. Our nation’s success is a God-given blessing and duty.

There was every reason to expect the Christmas story to be a religious nationalism story. And this is how the Christmas holiday is often celebrated today. God is with us, we tell ourselves.

But when we read the Gospels’ Christmas stories, they are strikingly anti-nationalistic stories. God isn’t on the side of any nation. God doesn’t get behind the collective identity of any group... Read More

Dear friends,

I’m taking a break from Stop & Think this week as Lily and I prepare to return to Chicago for Christmas. In lieu of my regular essay, I want to recommend my friend Laura Merzig Fabrycky’s fantastic essay “Dietrich Bonhoeffer: The Good Neighbor.” Laura was kind enough to discuss some of my research and work in her essay, and I love how she has centralized Bonhoeffer’s passion for neighbor-love.

Chicago friends, Lily and I would love to see you during this brief visit home away from home!

Merry Christmas,
Andrew.. Read More

Dear friends,

This week I’m reflecting on individualism and the precious treasure of our individuality. Thanks as always for stopping and thinking with me!

Yours with gratitude,
Andrew

###

Few concepts have been so attacked as individualism in recent times.

“The Enlightenment” and “modernity” are routinely blamed for producing individualism. “The West” is condemned for exporting individualism to the rest of the world. The easiest way to cast suspicion on a choice or philosophy is to show that it comes from or leads to individualism.

When I was teaching at Wheaton College, I noticed among my students that “individualism” was often the taken-for-granted villain in what’s wrong with the contemporary world. I have seen the same pattern in my work in Ethiopia.

But I believe this is a serious mistake.

Of course, humans are fundamentally relational creatures. We are born from parents before our wanting or choosing into a particular place and time. We are buried by others after we die... Read More

Dear friends,

What would your life be like if God were on your side? This week I’m reflecting on the signs of authentic spirituality in a time of increasing polarization and conflict.

The Neighbor-Love Movement had a very encouraging soft launch at blueMoon last week. Dr. Eleni Gabre-Madhin wrote, “[The NLM] was without doubt the most incredibly moving event we have ever had… You are my neighbor. I care for you. Period.” Please take a look at our Covenant and consider signing it today. There’s good work ahead.

Yours with gratitude,
Andrew

###

What would your life be like if God were on your side? Who would you be? What would you do?

We live in an increasingly religious world. The old prophecies that “God” was disappearing have proven false. The news is full of stories of religion, from Kanye’s conversion to exploding churches in China. With glitz and glamor, the prosperity gospel preachers promise us health, wealth, and miraculous success if only we give our allegiance and money... Read More

Dear friends,

This week I’m stopping and thinking about contemporary polarization and the ways we see others.

If you’re in Addis, you’re warmly invited to blueMoon at 5:30pm (opposite Sapphire Hotel). I’ll be speaking about the Neighbor-Love Movement and how we might see others as neighbors. Big thanks to Dr. Eleni Zaude Gabre-Madhin for her hospitality.

Yours with gratitude,
Andrew

###

How do you see others?

Seeing others as angels is unfair. It gives them too much credit and sets them up to fail.

Seeing others as demons is also unfair. It gives them too little credit and sets them up to fail.

These seemingly opposite ways of seeing others are actually the same. They both refuse to behold – to see and embrace – the human being. They both need idols – super-human objects – to worship or smash, to adore or destroy.

The Bible’s basic vision of humanity is more complex and subtle. We are neither angels nor demons... Read More

Dear friends,

This week I’m stopping and thinking about a single word at the end of Jesus’s famous prayer. It contains incredible power for personal and cultural transformation. Thanks for joining me in seeking a more authentic, thoughtful life.

Yours with gratitude,
Andrew

###

Kingdom. Power. Glory. KPG.

These three words capture some of deepest drives and desires in the human heart.

How many lives have been destroyed in conflicts over kingdom and power and glory? How many injustices justified? How many families shattered? How many wars fought? How much anxiety and addiction enflamed?

Kingdom is systematic control over others. Power is the active exercise of that control. And glory is the status that arises from that kingdom and power.

When Jesus teaches his followers to pray, Jesus teaches us to renounce these three things. Let them go. Give them up. Make prayer a premeditated act of surrendering KPG.

Whoever we may be and whatever we may be doing, kingdom, power, and glory shouldn’t be part of our agenda... Read More

Dear friends,

Over the last few days, violence in Ethiopia has killed 67 people and wounded many others. (Read more at Reuters and the New York Times.) In light of this situation, I want to invite you to stop and pray with me for peace and justice in Ethiopia. If you’re not a person who prays, I hope these simple words can serve as a reflection for cultivating empathy and care for others in the midst of suffering. If you do pray, consider writing your own prayer for Ethiopia and others who are suffering violence, loss, and grief.

Yours with love and sorrow from Addis,

Andrew

###

Our Father in heaven,

Please have mercy on our many sisters and brothers who have been killed and taken from us.

Please embrace and comfort those who are grieving and heartbroken with unbearable loss.

Please sustain and restore the injured and traumatized and those who are caring for them.

Please protect and sooth those who are filled with fear and still in danger for their lives... Read More

Dear friends,

The Association for Women in Business here in Addis recently invited me to give a talk on why men should support women and how men can do this well. I loved this conversation, and I want to share my perspective with you.

As always, thanks to the subscribers who make Stop & Think possible and for your thoughtful feedback. I love hearing from you.

Yours with gratitude,
Andrew

###

1. Who Needs Support?

Every human, regardless of age or gender, needs the support of others.

From womb to tomb, we need others’ support simply to exist. But more profoundly, we need one another’s support to flourish, to come fully alive and to discover the meaning of why we exist.

Our need for others is not an unfortunate flaw but a beautiful feature of how God made us. We are not self-sufficient gods. We are interdependent creatures who are made for communication and cooperation with others.

Support comes from two Latin words: sub, which means “from below,” and portare, which means “to carry.”.. Read More

Dear friends,

This week’s essay continues my reflection on God’s declaration, “You are my beloved child; I’m happy with you.” If you try the experiment I suggest, please let me know how it goes.

Congratulations to Ethiopia’s Prime Minister, Dr. Abiy Ahmed, for winning this year’s Nobel Peace Prize. May peace, justice, and reconciliation spread in Ethiopia.

Yours with gratitude,
Andrew

###

In “The Divine Declaration,” I invited you to consider that God’s most basic message to you is the same as his only message to Jesus: “You are my beloved child. I’m happy with you.”

Inhaling and internalizing this divine declaration fills our being with dignity, peace, and joy. Before we have done anything or made something of ourselves, God declares his love for us and his delight in us – simply because we exist.

This divine declaration has powerful implications for our relationships with others and the moral quality of our society.

Imagine if we saw and treated others as people for whom God declares, “You are my beloved child... Read More

Dear friends,

This week I’m writing about divine declaration. Hope you all are having a great Fall and hello from Ethiopia!

Rich blessings,
Andrew

###

Imagine living your life by embracing that you are lovely and loved by God simply because you exist. Fully accepted at your core. Causing delight. Celebrated as you are created.

Imagine breathing that in and allowing it to oxygenate and illuminate your entire being, even the deepest and darkest parts of your self.

This was the essence of God’s first and only message to Jesus throughout his entire ministry.

God’s words to Jesus are utterly profound and beautiful:

“You are my son, whom I love; with you I am well pleased.” (Matthew 3:17; Mark 1:11; Luke 3:22)

In other words: “Child, I love you. I’m happy with you.”

The phrase “whom I love” translates agapetos – my beloved, the cherished one. The Greek word for “well pleased” (eudokeo) communicates goodness, delight, pleasure: “You are good, delightful, pleasurable.”.. Read More

Dear friends,

This week I’m writing about a recent road trip I took with my parents. The essay reflects on loss, anxiety, and a deep experience of hope I had with my mother. I hope you are encouraged.

Please pray with me as I return for a new semester of service in Ethiopia tonight. I’m excited for the good work ahead.

Rich blessings,
Andrew

###

Do you ever fear that you are losing your past or that the best is behind you?

Six years ago, my mother had a serious stroke. It was a Thursday – October 17, 2013. After that night of anguish, her life – and ours – has never been the same.

Mom’s physical abilities, appearance, and personality all dramatically changed. The person who loved spending time with others, who engaged in deep conversation and prayer, who worked out, rode horses, and practiced massage largely transitioned into memory burdened with a deep sense of loss.

Mom is still with us and full of love... Read More

Dear friends,

This week I’m stopping to think about an unusual question: what damns us? I find Jesus’s perspective extremely thought-provoking and liberating. I’d love your feedback and insights from your own experience.

I’m on a crazy road trip with my parents to Maine. I hope you’re off to a good week.

Love,
Andrew

###

What disconnects us from God and damns our life? In less spiritual language, what is ultimate loss?

Jesus gives a thought-provoking answer to this question at the end of his first major teaching. As I look back on thousands of sermons in church, I can’t recall a preacher discussing Jesus’s strange statement.

Jesus says that not being known by God is damning and leads to ultimate loss. “I never knew you; away from me,” Jesus replies to those seeking his favor at the last judgment (Matthew 7:23).

Jesus’s words here are counter-intuitive. Jesus doesn’t say, “You didn’t know me.” Many religious people assume that us not knowing God is the obvious path to damnation... Read More

Dear friends,

This week I’m looking at death and lessons it can teach us about living well. Thank you for journeying with me, and special thanks to the subscribers who make Stop & Think possible.

With love,
Andrew

###

Every human being will experience death. In fact, part of what makes us uniquely human is that we live with the awareness that we are dying.

Still, death is difficult for us to face. It disturbs and frightens us, and thus we often avoid or deny it, until death visits us.

Christian faith invites us to face death with honesty and hope. It calls us to reflect on death’s meaning and to live in light of what it reveals. Ecclesiastes says, “Death is the destiny of every human; the living should take this to heart” (7:2). Paul wrote, “I face death every day” (1 Corinthians 15:31).

The reflections below are a brief attempt to take death to heart, to spend time facing death and learning from it rather than pushing it away... Read More

Dear friends,

This week I’m reflecting on the liberating power of listening. Special thanks to Roger and Rebecca Sandberg for their incredible hospitality and beautiful practice of listening.

Yours with gratitude,
Andrew

###

Last Wednesday, I sat on a beautiful beach and experienced a vital truth: The listener is a liberator.

The Pacific Ocean was a deep aqua green. The sun was drenching everything in its golden light. The waves were crashing into foamy fireworks of white and blue. Surfers were riding the waves, and small children were blissfully playing in the sand. The salty smell of the ocean air filled my lunges, and the refreshing wind blew across my face. The surging, crackling roar of the tide filled my ears with its awe-inspiring music. Not far off the coast, a 235-foot volcanic rock towered above the pounding ocean, magnificently unmoved in the restless water.

It was paradise. Everything was beautiful. It was exactly what I hoped for when my friends invited me to come out for a time of fellowship and renewal in nature... Read More

Dear friends,

One of my goals in Stop & Think is to explore topics that are often ignored or stigmatized in church. This week I’m looking at suicide and healing. I hope this honest essay opens room for you to reveal and listen. Your feedback is always warmly welcome.

Love,
Andrew

Suicide and Healing

I listened to a dear friend this week talk about their struggle with suicide. The darkness had come back, and they found themself thinking about ending it. The loneliness, emptiness, and pain had become unbearable. And yet they also had a nagging sense that their life wasn’t over. So they reached out to a few friends.

I was deeply moved by their courage to reveal themself with me. They talked about a devastating death from their past and enduring pain in their family. They shared about work and friendship and the sense of purposelessness in it all.

My friend then started to ask me a question but quickly interrupted themself... Read More

Dear friends,

Yuval Harari has become a famous and influential thinker. His book Sapiens was praised by Barak Obama, Bill Gates, and Mark Zuckerberg, among others. Many continue to read it. This week, I take a look at this brilliant and dangerous history of humanity.

Special thanks to the subscribers who make this work possible!

Yours with gratitude,
Andrew

#####

Yuval Harari’s Sapiens: A Brief History of Humankind (2014) is written as a wakeup call to human thoughtlessness in the form of an entrancing description of 70,000 years of human history. Harari is convinced that the “history of humankind” is packed with interesting and important stories that will shape – and also potentially lead to the annihilation of– our species’ mind-bending future. Harari’s book, then, serves as an example of the kind of rigorous thinking that he believes is urgently necessary: thinking that makes sense of the past, asks challenging questions of the present, and faces the future with clarity, creativity, and courage... Read More

Dear friends,

This week I’m exploring disappointment with God. Thanks for the vulnerable and encouraging feedback on my recent essays exploring burnout and grief. I’m grateful to journey with you.

With love,
Andrew

#####

My sister Abby sat with me this week and listened to me talk about the inner ocean of tears I described in “Grief.” Her loving presence and patient listening freed me to open my heart.

I found myself telling Abby about the suffering of children I have befriended – poverty, injury, abuse, abandonment, humiliation, disease, death. My tears welled up, and my voice was choked with sorrow.

I then confessed something that felt foreign and frightening and yet familiar in my life: “I think I’m wrestling with disappointment with God.”

Why would a loving Father allow his vulnerable children to suffer such terrible pain and evil? I told Abby that I sometimes want to say, “God, you’re such a screwup!”

Those tearful words came out of my mouth like a shard of glass that had cut into my soul... Read More

Dear friends,

I had the very special gift of co-officiating David and Janie Robinson’s wedding this weekend. With their permission, I’m sharing my wedding homily, which reflects on the radical theological meaning of Christian marriage. Whether you’re married, engaged, or single, I pray this sermon strengthens your love for God and people. Congratulations, Janie and David!!!

Yours with celebration,
Andrew

#####

Introduction

Friends, this wedding covenant takes us back to the beginning of our universe, into the very heart of God, and forward to our ultimate hope. Let me briefly explain what I mean.

The Origin of Love  

Level the mountains. Drain dry the deep oceans. Wipe away the earth and billions of planets. Snuff out the stars and suns. Rewind every life that has ever lived.

Return to formless and void. Back to God and only God – to God and nothing else.

Why are we here? Where do we come from? What is the origin of our existence?

The Christian answer is love... Read More

Dear friends,

This week I’m looking at grief and my discovery of an ocean of tears in my self. I hope this honest essay is encouraging. Thanks as always to the subscribers who make this work possible.

Yours with love,
Andrew

#####

I want to remove my armor and share something with you that feels frightening and shameful but, I believe, has power to liberate and heal. As Jesus said, “The truth shall set you free,” and confession simply means telling the truth with others. Receive this essay, then, as a confession.

In my essay “Burnout,” I wrote about looking beneath the gums of my soul into the holes growing inside me, often in places where I’ve denied my limits as a human being and injured my self. As I’ve done this soul work, I’ve noticed that there are tears just beneath the surface of my eyes, ready to flow out from deep in my heart. If I talk about the death of a loved one or children suffering in the streets of Addis or people losing their homes in violent conflict or a friend’s experience of abuse in her marriage, my tears begin to flow... Read More

Dear friends,

This week I’m sharing a story about facing our limits and listening to the pain in our lives. I hope you’re encouraged and thank you as always for stopping and thinking with me.

With love,
Andrew

#####

Eleven years ago, I fell flat on my face. With that crash, I began learning an important truth that I need now more than ever.

It was my third time living in Addis Ababa, and I was a 24-year-old pastor serving at a young, growing, revival-declaring church named Beza. My love for Ethiopia intensified that year, and I desired to enter into deeper community with my friends’ everyday realities. I lived in a government apartment, took public transportation, ate whatever I was served, and did what I could to live like the people around me.

But I wanted a more radical solidarity with the people I loved, so I decided to start drinking what they drank: tap water. After all, I wasn’t new to Addis, I was living by faith, and bottled water felt like a wasteful privilege that I should give up... Read More

Dear friends,

This is the 53rd installment of Stop & Think. To mark this first anniversary, I’m looking back at the most important insight I learned at the University of Chicago. It remains the spirit that guides my thinking as I write and learn with you. As always, thank you for stopping and thinking with me.

The Email

I will never forget receiving that email on February 26, 2010.

It was from the Dean of Students at the University of Chicago Divinity School. Its subject line – “PhD Admissions” – made my heart beat fast. I was sitting on my friend’s tiny porch overlooking the African Union through the morning fog in Addis. The email I was nervously waiting for had finally arrived.

I braced myself as I opened it. Would it say yes or no? So much of my life and passion – past, present, and future – hanged on that one message, or so I felt.

“I am delighted to offer you admission to the Ph.D... Read More

Dear friends,

This week I look at the Bible’s raw emotional honesty. Perhaps like me, you have felt your own weakness or had experiences of anxiety, loss, and grief in recent days. When we look at the Bible, we find that none of this is foreign to real faith.

I hope this essay encourages you. I send it with prayers for grace and peace in your life.

Yours with gratitude,

Andrew

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I am encouraged by the Bible’s raw emotional honesty.

The Bible doesn’t deny or suppress our experiences of convulsive emotion, when we feel dis-ease or torn apart. It doesn’t pretend that our life with God is simple, easy, or always stable.

Instead, the Bible expresses the full range of our internal upheaval. From the beginning, its characters wrestle with fear, anxiety, loneliness, sadness, grief, and depression.

Reading the Bible reminds us that we aren’t condemned or alone when we experience convulsive emotion. It invites us into a deeper honesty, vulnerability, and more radical trust in God, precisely in the depths of our emotional pain... Read More

Dear friends,

In light of the assassinations and the attempted coup that happened in Ethiopia this weekend, I want to share an open letter I’ve been writing to Ethiopian pastors. Whether you’re in Ethiopia or another part of the world, I pray this letter encourages you to be a defender of human life and respect for all people. The image is of Ethiopian elders who got on their knees last year to plead for peace after terrible violence struck their community. Please join me in praying for peace, justice, and comfort in Ethiopia.

With love,
Andrew

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Dear brothers and sisters,

Greetings in the love of Jesus Christ, our Prince of Peace.

Our beloved Ethiopia is facing a time of severe ethnic conflict. Around three million people have been driven from their homes. We have seen people killed in public by lynching, stoning, and burning. Rape, maiming, destruction of homes, and other atrocities are reported. This Saturday, Gen. Seare Mekonnen, chief of the military, and Dr... Read More

Dear friends,

I believe the first chapters of the Bible give us keys for overcoming some of the most destructive trends in contemporary culture. Thanks for stopping and thinking with me about what it means to human and seek a more flourishing life with others.

And special thanks to Andrew, the newest patron of Stop & Think. I’m deeply grateful for the 31 subscribers who make my writing possible.

Much love,

Andrew

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For the last few weeks, I’ve been looking at the Bible’s earliest portraits of humanity. Who are we according to God’s original intent and our existential depths?

Genesis 1 introduces humans as the image-bearers of God. Genesis 2 describes humans as complex creatures with five interacting dimensions: the physical, spiritual, moral, vocational, and relational. And Genesis 3 depicts humans as now divided and disordered in these core dimensions of who we are.

If we embrace this biblical anthropology or way of understanding ourselves, what difference does it make in our relationships with others?.. Read More

Dear friends,

One of the greatest mysteries of our humanity is that we’re able to question ourselves: Who are we? Where do we come from? How can we flourish? Knowingly or not, we live out answers to these questions every day, for better or worse.

This week, I look at Genesis 3-4 and its responses to these vital questions. Rather than outdated mythology, the Bible’s earliest chapters offer us an inspiring and honest vision of human identity. I believe it’s key to our flourishing today.

Please receive this newsletter with my gratitude and prayers for God’s grace in your life,

Andrew

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What does it mean to be human? Who are we in our depths?

Genesis 1-2: God’s Image and Complex Flourishing  

Genesis 1 answers that we’re made in God’s image (1:26-27). Religious objects in temples don’t embody God’s holy presence in the world. People do. And not just elite people like rules and priests with power over others. Each and every person, male and female, is made as a personal representative of God with all the dignity and responsibility of this sacred status... Read More

What does it mean to be human? Who are we when we’re truly alive?

The foundational chapter of the Bible dares to make a heretical statement: humans are the image of God. When we see one another correctly, we recognize that people are the embodiments of God’s presence in the world with a calling to creatively serve the world’s flourishing. Against a worldview that saw idols, kings, and priests as God’s image, Genesis 1 insists that each and every person – including women – carries this divine dignity and responsibility. No one is lesser or lower.

Imagine if we learned to see others through this ancient lens. Indifference, discrimination, and hatred would be replaced with attention, reverence, and love.

If Genesis 1 is the Bible’s big-picture vision of humanity as God’s image, Genesis 2 is the Bible’s in-depth vision of the core elements of our humanity. Genesis 2 is subtly saying, “Humans, this is who you are in the depths of your being... Read More

Source: I took this picture at the 2017 exhibit “Some Were Neighbors” at the United States Holocaust Memorial Museum

In my thirty-fifth year, my mind has been preoccupied with this simple but powerful idea: How we see others produces the society we see.

When we see others as cheap, foreign, and/or enemies, we produce a society of indifference, suspicion, and hatred. Patterns of poverty, conflict, and violence become inevitable. Bodies get dragged through the streets.

But when we see others as valuable, related, and neighbors, we produce a society where care, trust, and love are possible. Patterns of growth, cooperation, and peace become tangible.

How we see others is the fundamental issue for our future.

This applies from the individual to the national to the global levels. Our seeing shapes our attitudes, opinions, speech, and behavior. And these condense into what we call culture, economy, politics, and history.

If we see others as neighbors, we will treat them with kindness, respect, and care... Read More

What does it mean to be human? What is our core identity?

The way we see ourselves and others creates the world we see. Our basic vision of people shapes our attitudes and behaviors, and these end up structuring our relationships and societies.

From this perspective, the question of human identity is not a speculative fancy. It is immediately practical and deeply consequential for our lives, communities, and world.

The Bible introduced a rebellious vision of human identity that disrupted the assumptions of its cultural context.

Ancient mythology constructed culture-making, society-structuring answers to the question of human identity. For example, see the cover picture above, the influential Mesopotamian myth Enuma Elish (“When on High”) explained that humans were made from the blood of a murdered god. The hero god Marduk (pictured as a warrior) slaughtered his rival goddess Tiamat (pictured as a dragon), and this is where we begin. According to this civilization-shaping narrative, human life is rooted in violence. (It’s also worth noting the gendered nature of this violence.).. Read More

Dear friends,

On May 7, Jean Vanier passed away at the age of ninety. Many people have never heard of Vanier, but I believe he should be respected and celebrated like Mother Teresa, Nelson Mandela, and other iconic moral leaders who inspire and challenge us. Vanier shows us a fundamentally new way of being human that is so beautiful and healing.

I explore Jean Vanier’s life and thought in my video course Neighbor-Love, and I want to invite you to spend a few minutes learning about this beautiful man with me. “The Life and Love of Jean Vanier” (4 minutes) explores Vanier’s story and work. “Vanier’s Wisdom of Tenderness” (8 minutes) explores five of the core ideas that energized his vocation and defined his philosophy. Both videos are free.

Stop & Think this week is a lightly edited version of “Vanier’s Wisdom of Tenderness.” Look for the recommended reading list at the end. Thank God for Jean Vanier!

Yours with gratitude,

Andrew

What were the core ideas that inspired Jean Vanier’s work with l’Arche for the last half-century?.. Read More

Last week, I felt spiritually sick. Perhaps you know the feeling.

It was like my soul was nauseous, bent over, and invisibly heaving inside. My chest felt like it was caving in under the pressure of a sorrow, discouragement, and confusion whose source I couldn’t pinpoint. I told Lily that I felt like I was dying inside.

Then on Tuesday afternoon, I was scheduled to meet with someone that I thought hated me for the last two years.

This person had publicly attacked my character and tried to ruin my ministry, because I asked difficult questions and called for deeper Christian thought. This episode was extremely painful and consumed a lot of my time and energy. I felt like someone I didn’t even know was trying to assassinate God’s calling on my life after Lily and I had sold our things and risked our livelihood to serve in Ethiopia.

So, as 3:30pm approached on Tuesday, I thought about rescheduling the meeting... Read More

There is a silent miracle hidden in the story of Jesus’s death and resurrection. But I’ve never seen a preacher or commentator point it out.

As we know, Jesus was unjustly arrested, brutally tortured, and horrifically executed by the religious and political leaders of his society. The Roman invention of crucifixion was meant to maximize agony and anguish. Perhaps more painful than his physical suffering, Jesus died in betrayal, abandonment, and mockery.

That’s what Jesus got after “God so loved the world that he gave his one and only Son” (John 3:16). That was Jesus’s reward for proclaiming good news to the poor, declaring freedom for prisoners, opening the eyes of the blind, and speaking God’s blessing (Luke 4:18-19).

It’s hard to imagine greater justification for righteous anger and brutal revenge. After all, Jesus was known as the “son of David.”

If we look at the end of King David’s story, bitter anger and brutal revenge is exactly what we find... Read More

Dear friends,

It’s been moving to receive messages from abuse survivors in response to my essays on Jesus’s condemnation of abuse and Aquinas’s love-based defense of opposing injustice. Thank you for writing.

This week, my essay will be a bit longer as I dive deeper into this topic of loving our neighbors – enemies and the abused – as ourselves. I look at the ethics of resistance in Jesus’s teaching and practice.

Thanks as always for stopping and thinking with me on these important, very practical topics!

Yours,
Andrew

Thanks to our newest monthly supporter, Lindsay, and the 30 supporters who make this writing possible.

Introduction

Last week, I concluded my essay by asking if Jesus supported principled resistance to injustice.

This question arose from Thomas Aquinas’s argument that forcefully opposing an abuser can actually be an act of love. For Aquinas, when we stop injustice, (1) we love our victimized neighbors by protecting them; (2) we love our abusive neighbor by giving them the chance to repent and be restored; and (3) we love our abusive neighbor by preventing them from further damning themselves, even if they don’t repent... Read More

Two of my recent essays have pointed to a deep tension in Christian ethics rooted in Jesus’s own teaching.

The first essay – “How Should We Treat Our Enemies?” – unpacked Jesus’s groundbreaking command to love our enemies. Jesus taught this command so emphatically that he seems to require obeying it as a condition for salvation: “Love your enemies…that you may be children of your Father in heaven” (Matthew 5:44-45; Luke 6:35). As we know, Jesus himself died asking God to forgive his killers (Luke 23:34).

The second essay – “Jesus’s Condemnation of Abuse” – unpacked Jesus’s fierce teaching against abuse. Jesus was so severe that he said it would be better to die a terrifying death than to harm a vulnerable person (Matthew 18:6-9; Mark 9:42-50; Luke 17:1-5). Jesus had zero tolerance for abusive behavior.

If you only read my first essay, you might think that Jesus wants us to “love” our abusers and “sacrificially” accept their violence like he did on the cross... Read More