Dear friends,

Yuval Harari has become a famous and influential thinker. His book Sapiens was praised by Barak Obama, Bill Gates, and Mark Zuckerberg, among others. Many continue to read it. This week, I take a look at this brilliant and dangerous history of humanity.

Special thanks to the subscribers who make this work possible!

Yours with gratitude,
Andrew

#####

Yuval Harari’s Sapiens: A Brief History of Humankind (2014) is written as a wakeup call to human thoughtlessness in the form of an entrancing description of 70,000 years of human history. Harari is convinced that the “history of humankind” is packed with interesting and important stories that will shape – and also potentially lead to the annihilation of– our species’ mind-bending future. Harari’s book, then, serves as an example of the kind of rigorous thinking that he believes is urgently necessary: thinking that makes sense of the past, asks challenging questions of the present, and faces the future with clarity, creativity, and courage... Read More

Dear friends,

This week I’m exploring disappointment with God. Thanks for the vulnerable and encouraging feedback on my recent essays exploring burnout and grief. I’m grateful to journey with you.

With love,
Andrew

#####

My sister Abby sat with me this week and listened to me talk about the inner ocean of tears I described in “Grief.” Her loving presence and patient listening freed me to open my heart.

I found myself telling Abby about the suffering of children I have befriended – poverty, injury, abuse, abandonment, humiliation, disease, death. My tears welled up, and my voice was choked with sorrow.

I then confessed something that felt foreign and frightening and yet familiar in my life: “I think I’m wrestling with disappointment with God.”

Why would a loving Father allow his vulnerable children to suffer such terrible pain and evil? I told Abby that I sometimes want to say, “God, you’re such a screwup!”

Those tearful words came out of my mouth like a shard of glass that had cut into my soul... Read More

Dear friends,

I had the very special gift of co-officiating David and Janie Robinson’s wedding this weekend. With their permission, I’m sharing my wedding homily, which reflects on the radical theological meaning of Christian marriage. Whether you’re married, engaged, or single, I pray this sermon strengthens your love for God and people. Congratulations, Janie and David!!!

Yours with celebration,
Andrew

#####

Introduction

Friends, this wedding covenant takes us back to the beginning of our universe, into the very heart of God, and forward to our ultimate hope. Let me briefly explain what I mean.

The Origin of Love  

Level the mountains. Drain dry the deep oceans. Wipe away the earth and billions of planets. Snuff out the stars and suns. Rewind every life that has ever lived.

Return to formless and void. Back to God and only God – to God and nothing else.

Why are we here? Where do we come from? What is the origin of our existence?

The Christian answer is love... Read More

Dear friends,

This week I’m looking at grief and my discovery of an ocean of tears in my self. I hope this honest essay is encouraging. Thanks as always to the subscribers who make this work possible.

Yours with love,
Andrew

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I want to remove my armor and share something with you that feels frightening and shameful but, I believe, has power to liberate and heal. As Jesus said, “The truth shall set you free,” and confession simply means telling the truth with others. Receive this essay, then, as a confession.

In my essay “Burnout,” I wrote about looking beneath the gums of my soul into the holes growing inside me, often in places where I’ve denied my limits as a human being and injured my self. As I’ve done this soul work, I’ve noticed that there are tears just beneath the surface of my eyes, ready to flow out from deep in my heart. If I talk about the death of a loved one or children suffering in the streets of Addis or people losing their homes in violent conflict or a friend’s experience of abuse in her marriage, my tears begin to flow... Read More

Dear friends,

This week I’m sharing a story about facing our limits and listening to the pain in our lives. I hope you’re encouraged and thank you as always for stopping and thinking with me.

With love,
Andrew

#####

Eleven years ago, I fell flat on my face. With that crash, I began learning an important truth that I need now more than ever.

It was my third time living in Addis Ababa, and I was a 24-year-old pastor serving at a young, growing, revival-declaring church named Beza. My love for Ethiopia intensified that year, and I desired to enter into deeper community with my friends’ everyday realities. I lived in a government apartment, took public transportation, ate whatever I was served, and did what I could to live like the people around me.

But I wanted a more radical solidarity with the people I loved, so I decided to start drinking what they drank: tap water. After all, I wasn’t new to Addis, I was living by faith, and bottled water felt like a wasteful privilege that I should give up... Read More

Dear friends,

Yuval Harari has become a famous and influential thinker. His book Sapiens was praised by Barak Obama, Bill Gates, and Mark Zuckerberg, among others. Many continue to read it. This week, I take a look at this brilliant and dangerous history of humanity.

Special thanks to the subscribers who make this work possible!

Yours with gratitude,
Andrew

#####

Yuval Harari’s Sapiens: A Brief History of Humankind (2014) is written as a wakeup call to human thoughtlessness in the form of an entrancing description of 70,000 years of human history. Harari is convinced that the “history of humankind” is packed with interesting and important stories that will shape – and also potentially lead to the annihilation of– our species’ mind-bending future. Harari’s book, then, serves as an example of the kind of rigorous thinking that he believes is urgently necessary: thinking that makes sense of the past, asks challenging questions of the present, and faces the future with clarity, creativity, and courage... Read More

Dear friends,

This week I look at the Bible’s raw emotional honesty. Perhaps like me, you have felt your own weakness or had experiences of anxiety, loss, and grief in recent days. When we look at the Bible, we find that none of this is foreign to real faith.

I hope this essay encourages you. I send it with prayers for grace and peace in your life.

Yours with gratitude,

Andrew

###

I am encouraged by the Bible’s raw emotional honesty.

The Bible doesn’t deny or suppress our experiences of convulsive emotion, when we feel dis-ease or torn apart. It doesn’t pretend that our life with God is simple, easy, or always stable.

Instead, the Bible expresses the full range of our internal upheaval. From the beginning, its characters wrestle with fear, anxiety, loneliness, sadness, grief, and depression.

Reading the Bible reminds us that we aren’t condemned or alone when we experience convulsive emotion. It invites us into a deeper honesty, vulnerability, and more radical trust in God, precisely in the depths of our emotional pain... Read More

Dear friends,

In light of the assassinations and the attempted coup that happened in Ethiopia this weekend, I want to share an open letter I’ve been writing to Ethiopian pastors. Whether you’re in Ethiopia or another part of the world, I pray this letter encourages you to be a defender of human life and respect for all people. The image is of Ethiopian elders who got on their knees last year to plead for peace after terrible violence struck their community. Please join me in praying for peace, justice, and comfort in Ethiopia.

With love,
Andrew

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Dear brothers and sisters,

Greetings in the love of Jesus Christ, our Prince of Peace.

Our beloved Ethiopia is facing a time of severe ethnic conflict. Around three million people have been driven from their homes. We have seen people killed in public by lynching, stoning, and burning. Rape, maiming, destruction of homes, and other atrocities are reported. This Saturday, Gen. Seare Mekonnen, chief of the military, and Dr... Read More

Dear friends,

I believe the first chapters of the Bible give us keys for overcoming some of the most destructive trends in contemporary culture. Thanks for stopping and thinking with me about what it means to human and seek a more flourishing life with others.

And special thanks to Andrew, the newest patron of Stop & Think. I’m deeply grateful for the 31 subscribers who make my writing possible.

Much love,

Andrew

###

For the last few weeks, I’ve been looking at the Bible’s earliest portraits of humanity. Who are we according to God’s original intent and our existential depths?

Genesis 1 introduces humans as the image-bearers of God. Genesis 2 describes humans as complex creatures with five interacting dimensions: the physical, spiritual, moral, vocational, and relational. And Genesis 3 depicts humans as now divided and disordered in these core dimensions of who we are.

If we embrace this biblical anthropology or way of understanding ourselves, what difference does it make in our relationships with others?.. Read More

Dear friends,

One of the greatest mysteries of our humanity is that we’re able to question ourselves: Who are we? Where do we come from? How can we flourish? Knowingly or not, we live out answers to these questions every day, for better or worse.

This week, I look at Genesis 3-4 and its responses to these vital questions. Rather than outdated mythology, the Bible’s earliest chapters offer us an inspiring and honest vision of human identity. I believe it’s key to our flourishing today.

Please receive this newsletter with my gratitude and prayers for God’s grace in your life,

Andrew

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What does it mean to be human? Who are we in our depths?

Genesis 1-2: God’s Image and Complex Flourishing  

Genesis 1 answers that we’re made in God’s image (1:26-27). Religious objects in temples don’t embody God’s holy presence in the world. People do. And not just elite people like rules and priests with power over others. Each and every person, male and female, is made as a personal representative of God with all the dignity and responsibility of this sacred status... Read More

What does it mean to be human? Who are we when we’re truly alive?

The foundational chapter of the Bible dares to make a heretical statement: humans are the image of God. When we see one another correctly, we recognize that people are the embodiments of God’s presence in the world with a calling to creatively serve the world’s flourishing. Against a worldview that saw idols, kings, and priests as God’s image, Genesis 1 insists that each and every person – including women – carries this divine dignity and responsibility. No one is lesser or lower.

Imagine if we learned to see others through this ancient lens. Indifference, discrimination, and hatred would be replaced with attention, reverence, and love.

If Genesis 1 is the Bible’s big-picture vision of humanity as God’s image, Genesis 2 is the Bible’s in-depth vision of the core elements of our humanity. Genesis 2 is subtly saying, “Humans, this is who you are in the depths of your being... Read More

Source: I took this picture at the 2017 exhibit “Some Were Neighbors” at the United States Holocaust Memorial Museum

In my thirty-fifth year, my mind has been preoccupied with this simple but powerful idea: How we see others produces the society we see.

When we see others as cheap, foreign, and/or enemies, we produce a society of indifference, suspicion, and hatred. Patterns of poverty, conflict, and violence become inevitable. Bodies get dragged through the streets.

But when we see others as valuable, related, and neighbors, we produce a society where care, trust, and love are possible. Patterns of growth, cooperation, and peace become tangible.

How we see others is the fundamental issue for our future.

This applies from the individual to the national to the global levels. Our seeing shapes our attitudes, opinions, speech, and behavior. And these condense into what we call culture, economy, politics, and history.

If we see others as neighbors, we will treat them with kindness, respect, and care... Read More

What does it mean to be human? What is our core identity?

The way we see ourselves and others creates the world we see. Our basic vision of people shapes our attitudes and behaviors, and these end up structuring our relationships and societies.

From this perspective, the question of human identity is not a speculative fancy. It is immediately practical and deeply consequential for our lives, communities, and world.

The Bible introduced a rebellious vision of human identity that disrupted the assumptions of its cultural context.

Ancient mythology constructed culture-making, society-structuring answers to the question of human identity. For example, see the cover picture above, the influential Mesopotamian myth Enuma Elish (“When on High”) explained that humans were made from the blood of a murdered god. The hero god Marduk (pictured as a warrior) slaughtered his rival goddess Tiamat (pictured as a dragon), and this is where we begin. According to this civilization-shaping narrative, human life is rooted in violence. (It’s also worth noting the gendered nature of this violence.).. Read More

Dear friends,

On May 7, Jean Vanier passed away at the age of ninety. Many people have never heard of Vanier, but I believe he should be respected and celebrated like Mother Teresa, Nelson Mandela, and other iconic moral leaders who inspire and challenge us. Vanier shows us a fundamentally new way of being human that is so beautiful and healing.

I explore Jean Vanier’s life and thought in my video course Neighbor-Love, and I want to invite you to spend a few minutes learning about this beautiful man with me. “The Life and Love of Jean Vanier” (4 minutes) explores Vanier’s story and work. “Vanier’s Wisdom of Tenderness” (8 minutes) explores five of the core ideas that energized his vocation and defined his philosophy. Both videos are free.

Stop & Think this week is a lightly edited version of “Vanier’s Wisdom of Tenderness.” Look for the recommended reading list at the end. Thank God for Jean Vanier!

Yours with gratitude,

Andrew

What were the core ideas that inspired Jean Vanier’s work with l’Arche for the last half-century?.. Read More

Last week, I felt spiritually sick. Perhaps you know the feeling.

It was like my soul was nauseous, bent over, and invisibly heaving inside. My chest felt like it was caving in under the pressure of a sorrow, discouragement, and confusion whose source I couldn’t pinpoint. I told Lily that I felt like I was dying inside.

Then on Tuesday afternoon, I was scheduled to meet with someone that I thought hated me for the last two years.

This person had publicly attacked my character and tried to ruin my ministry, because I asked difficult questions and called for deeper Christian thought. This episode was extremely painful and consumed a lot of my time and energy. I felt like someone I didn’t even know was trying to assassinate God’s calling on my life after Lily and I had sold our things and risked our livelihood to serve in Ethiopia.

So, as 3:30pm approached on Tuesday, I thought about rescheduling the meeting... Read More

There is a silent miracle hidden in the story of Jesus’s death and resurrection. But I’ve never seen a preacher or commentator point it out.

As we know, Jesus was unjustly arrested, brutally tortured, and horrifically executed by the religious and political leaders of his society. The Roman invention of crucifixion was meant to maximize agony and anguish. Perhaps more painful than his physical suffering, Jesus died in betrayal, abandonment, and mockery.

That’s what Jesus got after “God so loved the world that he gave his one and only Son” (John 3:16). That was Jesus’s reward for proclaiming good news to the poor, declaring freedom for prisoners, opening the eyes of the blind, and speaking God’s blessing (Luke 4:18-19).

It’s hard to imagine greater justification for righteous anger and brutal revenge. After all, Jesus was known as the “son of David.”

If we look at the end of King David’s story, bitter anger and brutal revenge is exactly what we find... Read More

Dear friends,

It’s been moving to receive messages from abuse survivors in response to my essays on Jesus’s condemnation of abuse and Aquinas’s love-based defense of opposing injustice. Thank you for writing.

This week, my essay will be a bit longer as I dive deeper into this topic of loving our neighbors – enemies and the abused – as ourselves. I look at the ethics of resistance in Jesus’s teaching and practice.

Thanks as always for stopping and thinking with me on these important, very practical topics!

Yours,
Andrew

Thanks to our newest monthly supporter, Lindsay, and the 30 supporters who make this writing possible.

Introduction

Last week, I concluded my essay by asking if Jesus supported principled resistance to injustice.

This question arose from Thomas Aquinas’s argument that forcefully opposing an abuser can actually be an act of love. For Aquinas, when we stop injustice, (1) we love our victimized neighbors by protecting them; (2) we love our abusive neighbor by giving them the chance to repent and be restored; and (3) we love our abusive neighbor by preventing them from further damning themselves, even if they don’t repent... Read More

Two of my recent essays have pointed to a deep tension in Christian ethics rooted in Jesus’s own teaching.

The first essay – “How Should We Treat Our Enemies?” – unpacked Jesus’s groundbreaking command to love our enemies. Jesus taught this command so emphatically that he seems to require obeying it as a condition for salvation: “Love your enemies…that you may be children of your Father in heaven” (Matthew 5:44-45; Luke 6:35). As we know, Jesus himself died asking God to forgive his killers (Luke 23:34).

The second essay – “Jesus’s Condemnation of Abuse” – unpacked Jesus’s fierce teaching against abuse. Jesus was so severe that he said it would be better to die a terrifying death than to harm a vulnerable person (Matthew 18:6-9; Mark 9:42-50; Luke 17:1-5). Jesus had zero tolerance for abusive behavior.

If you only read my first essay, you might think that Jesus wants us to “love” our abusers and “sacrificially” accept their violence like he did on the cross... Read More

Dear friends,

Two weeks ago, I asked the question, “How should we treat our enemies?” and unpacked Jesus’s unprecedented answer to this question. Jesus taught that we should love our enemies – not to intensify divine payback in the afterlife, not to prove our moral superiority over them, not even to convert them to our religion. Jesus taught that we should love our enemies and will their flourishing simply because this is God’s character and command for us. God is an enemy-lover, so we should be too.

But a reader replied and told me that she thought my essay was one-sided and potentially harmful in light of her experience of abuse. She wrote, “Sometimes I may love the enemy too much and lose my own health and ability to function… It would not be right to act maliciously against them. But I may have to say no to helping them further.”

I agree with her, and I think Jesus did too... Read More

Do you want to go to heaven when you die?

That’s the urgent question many preachers ask us in church. In fact, it’s the climax of the show and how many churches measure their success. The assumption is that everyone wants to go to heaven when they die.

But what if that’s not true?

In fact, what if many Bible-reading, church-going, God-blessing Christians don’t want to go to heaven when they die? What if heaven will be hellish for a lot of us?

Stop and think: What is heaven?

According to the Bible, heaven will be the ultimate mashup party of the world’s diversity. Heaven will make the United Nations look homogenous by comparison.

Again and again, the Book of Revelation affirms that every kind of person will be there, united as one family in the self-sacrificing love of Jesus:

“persons from every tribe and language and people and nation” (5:9),

“[people] from every nation, tribe, people and language” (7:9),

“every nation, tribe, language and people” (14:6),

“all nations” (15:4)... Read More

How Should We Treat Our Enemies? 

In recent weeks, our news feeds have filled afresh with hatred, conflict, and deadly violence. The horrific terror attacks in Christchurch, which killed 50 Muslims, captured global attention. But sadly this wasn’t the only heartbreaking headline.

In southern Ethiopia, a humanitarian disaster exploded in the wake of conflict between Christians from rival tribes. A senior Christian leader from the region told me in an email that many churches were burned to the ground and a million people driven from their homes. Much of this violence has been fueled by Christians who probably go to church on Sundays and declare, “Jesus is Lord.” The Guardian warns that a “shadow” is falling over Ethiopia.

These stories confront us with an urgent question: What should we do when others hate us and/or we hate them? How should we treat our enemies?

Jesus taught an unprecedented, counter-cultural answer to this life-and-death question. But his teaching is even more powerful when we see it in its larger historical context... Read More

I discovered neighbor-love in all of its agony, urgency, and hope through a suffering boy on the streets of Addis. His name was Eyob (Amharic for Job), and it was Saturday – May 1, 2010.

The Agony of Neighbor-Love

Eyob met me at the best and worst of times in my life.

In the months before, I was gripped by the agonizing grief of suffering and evil. The church I loved and hoped to serve for the rest of my life had excluded me. Lily attended another congregation and wasn’t ready to “submit” to my church’s leadership, so my pastor told me, “Get another job!” and shunned me. It felt like an excruciating spiritual divorce.

During this time, I was unexpectedly asked to preach one Sunday at the International Lutheran Church. Little did I know, that sermon was my first interview. Their pastor had found Addis too hard and left abruptly. I preached on the armor of God (“All is not right in the world!”),.. Read More

A disabled girl on the streets of Addis taught me the revolutionary power of neighbor-love.

When I was a pastor at Beza International Church in 2005, I started a simple practice that changed my life. Rather than taking a taxi to work, I committed to walking on foot. My purpose was to save my taxi money and buy bread-and-banana meals for the street children on Africa Avenue, the road through Addis’s downtown. I wanted to get to know these kids and not pass them by.

As I walked day after day, I met a little girl named Wudenesh, whose name means “You Are Precious.” Wude was always with her even smaller brother Yonas. She walked slowly with the assistance of a clanky cane and sold sticks of gum, tissues, and cigarettes from a cardboard tray. Wude’s legs were badly disabled and her back was deformed.

Seeing this vulnerable little girl working on the streets after dark broke my heart. She was younger and smaller than my beloved niece Kayla back home... Read More

Dear readers,

I’m excited to announce the launch of my first e-course called Neighbor-Love: A Revolutionary Idea That Could Save Our World. Click the link in the top right to learn more about the course! I am also including more background on why I believe this idea is so important below.

Special thanks to our newest monthly patron, Abigail!, and the 29 monthly subscribers who make my writing possible. We are almost at 30!

Yours,

Andrew

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Imagine putting on glasses that give you access to a totally new dimension of reality that changes the way you see everything else.

This is what neighbor-love was like in the ancient world. It was a revolutionary vision that transformed how people saw each other and unveiled a new, previously unimaginable world of dignity, generosity, justice, and hope for all people.

Even the most famous ancient philosophers believed that whole groups of people were less than human. Plato argued that disabled people, weak elders, and foreigners should either be excluded or eliminated... Read More

Dear friends,

Lily and I had the gift of celebrating my mom’s 73^rd birthday (January 7) and my dad’s 75^th birthday (February 9) in person this year. With each passing year, I cherish them more and more, and see the beauty of God in their character.

This week, I pause to honor them and share tributes that I wrote for their birthdays. I hope they encourage you to stop and give thanks for gifts in your own life. Happy birthday, Mom and Dad! Thanks for loving and leading me so well.

Lastly, on February 1, my friend Etsegenet Berhanu launched the Parenting Forum in Addis Ababa, a monthly event to help parents become more intentional in how they raise their children and thus shape the future. I’m excited for her groundbreaking work and offer these tributes as a grateful testimony to the power of parents who build homes founded on love in their own limited, lovely ways. Congratulations, Etsegenet!.. Read More

The Discoverer of Forgiveness

Forgiveness sounds the depths of our humanity.

Alexander Solzhenitsyn famously wrote that the line between good and evil runs through each human heart. With similar insight, G.K. Chesterton stated that the only self-evident teaching of Christianity is that humans are morally flawed and in need of redemption. Amid the horrific evil of apartheid in South Africa, Desmond Tutu declared, “There is no future without forgiveness.”

Forgiveness is the radical act of releasing the other after they have done wrong. It’s undeserved moral generosity grounded in hope for the other’s freedom and flourishing.

Thus, to forgive is to declare that the other person is more important than their failure. We choose to hold onto them rather than the right to repay them for what they did.

As such, forgiveness is the power of new beginning. It unlocks the prison of the past and opens a fresh future. It miraculously interrupts the law of cause (wrongdoing) and effect (retribution) and introduces something completely new in history: grace... Read More

How did Jesus – the founder of the largest movement in history – respond to our greatest questions?

Who is God?

How should we approach God?

What is our purpose for being alive in the world?

I love that Jesus doesn’t give us abstract answers. He gives us a spiritual practice to weave into the fabric of our consciousness in every context of life. He teaches us to lift our minds above our selves and talk with God.

Jesus starts his prayer by inviting us to address God as our loving and liberating Father. That’s who God is. He then challenges us to humbly name “Gxd’s” otherness and difference – God’s holiness. That’s how we should approach God. And he calls us to fix our hope on God’s upside-down kingdom coming on earth as it is in heaven. That’s God’s endgame for humanity and history, what truly matters.

The fourth moment in Jesus’s prayer is comforting and practical. But it’s also challenging and counter-cultural... Read More

Debate has been raging about the new Gillette ad and its revised – some say “effeminate” – vision of manhood. This week, I’m pausing my series on Jesus’s prayer to look at his masculinity.

Christians believe that Jesus is literally “the best a man can get.” The early church and orthodox Christians ever since have affirmed that Jesus was the “perfect Man.” Of course, Jesus came for everyone, including women. But Jesus was a man in a highly patriarchal society whose ministry unfolded in the prime of his manhood.

So what kind of man was Jesus, and what example does Jesus set for Christian masculinity today?

First, Jesus certainly wasn’t weak.

He spent a portion of his childhood as a political refugee in Egypt (Matthew 2:12-23) and was raised by a carpenter in a rural village in northern Palestine (Matthew 13:55).

He had incredible endurance and fasted forty days in the desert while being tempted by satan (Matthew 4:1-11).

He defiantly launched his ministry with the same words that got his cousin John arrested soon before and, not long after, beheaded (Matthew 3:1-2; 4:12-17)... Read More

Praying with Jesus  

Imagine if every time you pray, you actively remember that God loves you as his precious child. “Our Father” is the source of human worth and security.

Imagine if every time you pray, you actively remember that you don’t pray alone but with suffering sisters and brothers that God also loves and wants to liberate. “Our Father” is the source of divine empathy and solidarity.

Imagine if every time you pray, you actively stop and remember that God is more and other than you think, that God doesn’t fit into your box or rubberstamp your agenda. “Hallowed be your name” is the source of radical humility and openness.

I believe this is what Jesus is teaching us and forming into our character when we pray. It’s so simple but so powerful, especially if we begin each day by praying with Jesus. Jesus’s prayer touches on ultimate questions like “Who is God?” “Who are we?” and “How should we approach God?”.. Read More

Who is God? Last week, we saw that Jesus teaches us to begin praying by calling God “our Father in heaven.”

God is the compassionate Lover of all people and the just Liberator of the oppressed. Our Father says, “Let’s have a feast and celebrate!” when his rebellious son returns home and “Let my people go!” when Pharaoh enslaves his powerless children. This is the One who listens and responds when we pray. This is who God is: our Father.

But Jesus teaches us with our next breath to pray, “Hallowed” – holy – “be your name.”

I believe Jesus is saying something profound:

Call God “our Father.” That’s the beginning and bedrock. But don’t assume anything else about God. Stop right here and start over every time. God is different, and don’t forget it. Interrupt your prayer and acknowledge the radical otherness of God before you say another word.

I started college at Waubonsee Community College. My English instructor was a short, Jewish woman who loved to laugh and kept a bright green lizard perched on her shoulder as she lectured (no joke)... Read More

As we begin 2019, I have a fresh hunger to follow Jesus and to live a life radically open and obedient to the God Jesus reveals. I’ve found that praying with Jesus helps us to reimagine who God really is and what it means to be faithfully and fully human.

How did Jesus pray? How should we talk and listen to God today?

These are ultimate questions that interrogate who God is and how we should see and relate to God in our daily lives.

As we start a new year, I invite you to pray with me as I pray with Jesus, and let’s see how his prayer changes us and prepares us for the year ahead.

How Jesus Prayed

Jesus teaches his followers a surprisingly short and simple prayer. It’s only fifty-seven words in Greek, and you can say it in less than thirty seconds. Here it is:

Our Father in heaven,

Hallowed be your name.

Your Kingdom come, you will be done on earth as it is in heaven.

Dear friends,

Lily and I want to wish you and yours a very merry Christmas and happy New Year!

Special thanks this week to Maria! and the now 19 monthly supporters who make this writing all possible.

I want to give you a personal update this week into Lily’s and my life and our work in 2018 with an eye towards 2019. I hope you enjoy the update you can see HERE. We added pictures again to make it less dense 🙂

I love hearing from you. Please don’t hesitate to drop a quick note or ask a question.

Yours,
Andrew.. Read More

Each Christmas, I reread the stories of Jesus’s birth in the Gospels seeking fresh insight. What are these ancient stories trying to teach us today?

This year, I was struck by the brilliant intersection of Christmas, nationalism, and Jesus’s kingdom in Matthew’s Gospel. In short, Jesus is “God with us,” but Jesus totally  reimagines the meaning of “us.”

Let me explain.

First, the not-yet-born Jesus is introduced as “the Messiah” who will “save his people from their sins” (Matthew 1:1, 21).

Matthew’s Jewish audience would have read this as nationalistic language. When the “people’s” sins were finally overcome, God’s favor would return, and thus Israel would defeat her enemies. Israel’s idea of salvation always had this double-meaning: salvation from sins (the cause of God’s judgment) leads to salvation from enemies (the agents of God’s judgment). The Messiah King was expected to be a military leader who would “save” the nation in both senses.

Second, Matthew quotes Isaiah 7:14 and calls Jesus “Immanuel” or “God with us.”

The birth of Jesus reveals God’s love for all people across every barrier. God wants to be with and for humanity. So God comes personally and gently – in a powerless baby born to a poor family in an occupied country – to be Immanuel, “God with us” (Matthew 1:23). Luke calls this “good news that will cause great joy for all people” (Luke 2:10-12).

Why would God do this?

Jesus explains God’s character like this:

“The Most High is kind to the ungrateful and wicked… your Father is merciful.” Luke 6:35-36

This is who God is: totally undeserved kindness and mercy. And so God never stops giving good gifts, even to “the ungrateful and wicked.” Christmas, then, is the most personal revelation of God’s self-giving generosity. God loves across every boundary and comes in person to share his life with sinners, enemies, the damned – with “all people.”

What is the appropriate response to God’s generosity?

Jesus answers like this:

“Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.”

Israel’s Hope

How do we get ready for God’s coming?

This question pulsed at the heart of Jewish hope. After Israel had been defeated and exiled from her homeland (first by Assyria in 722 BC, then by Babylonia in 586 BC), it seemed like God had disappeared. Ezekiel wrote the dark words, “Then the glory of the Lord departed” (Ezekiel 10:18).

But the prophets promised that God would finally “return” and make everything right. Isaiah foresaw valleys being filled in and mountains being leveled to “prepare the way for the Lord.” At last, “the glory of the Lord” would be “revealed” and the good news would be shouted, “Here is your God!” (Isaiah 40:1-9).

So if God is coming, how do we get ready? This question was burning in many Jews’ hearts in the first century. They were groaning under Roman occupation, and many people believed that “the Day of the Lord” was finally dawning.

Jesus’s Coming

Of course, this is also the question of Christian “Advent.”.. Read More

Last week, I asked, “Does God care about social justice?”

The Prophet Isaiah answers with a thunderous Yes. God not only cares about social justice. God cares about it infinitely more than our traditional religious practices like celebrating holidays, going to church, giving offerings, praying, and fasting (Isaiah 1:12-17; 58:1-12). In fact, when our faith is disconnected from justice for outsiders and the oppressed, God says, “I hate [it] with all my being” (Isaiah 1:14).

But perhaps Isaiah’s passion for social justice was a bit “extreme.” How does his teaching compare with what God says through the other prophets?

This week, I want to show you three more examples of God’s passion for social justice in the Bible.

In the Prophet Hosea, God promises to “stop all of [Israel’s] celebrations” and “holidays” (2:11). He declares, “I also reject you as my priests” (4:6). Why such harsh judgment?

“For I desire mercy, not sacrifice.” Hosea 6:6

What God really wants is compassionate care for others, especially the unwelcome and unworthy... Read More

In my research and teaching, I’m always amazed by this trend: religious activity often correlates with forgetting what God really wants. We can fill our lives with church, singing, and prayer but miss the point.

Reading the biblical prophets reminds me of watching Wile E. Coyote chase Road Runner as a kid. The prophets try everything they can to break through to the people, sometimes going to ridiculous lengths. But their message rarely catches up as the people race through their routines.

The irony is that the people won’t listen because they’re already certain that they know what God wants, and they’re busy doing it. So they see these prophets as distractions or rebels, and diligently defend their orthodoxy.

Isaiah summarizes the problem like this:

“No one stops to think.” Isaiah 44:19

This is a wild and arresting biblical claim: we can be convinced that we’re running towards God but actually be running away from God. Devotion can be dangerous, if we’re not willing to stop and think about it... Read More

Last week, I spent five, full days with twenty-four African pastors and community leaders in Dakar, Senegal. Dakar is the westernmost tip of Africa, and I was invited to cross the continent to give these women and men an intensive course in Christian Ethics.

Many things from this intense week impressed and inspired me, including these leaders’ deep thoughtfulness and passion for their communities. But what moved me the most was
the thick sense of love and affection that grew between us as we studied, discussed (and debated!), broke bread, and went out into the community together.

Ten nations were represented in the classroom. We came from different languages, cultures, economic backgrounds, and theological opinions. For my part, I had never been to West Africa before, and my students were total strangers to me when I arrived. And yet by Friday afternoon, we embraced one another with the warmest sense of love and cherishing. In those five days, we had become a new family, and we already started missing one another before we even said goodbye... Read More

Dear friends,

We have just had our midterm election in the United States. This moment reminds me of Paul’s challenge to Christians living in the world’s superpower: “Do not conform to the pattern of this world, but be transformed by the renewing of your mind” (Romans 12:2). J.B. Phillips’ old translation is striking: “Don’t let the world around you squeeze you into its own mold, but let God re-mold your minds from within.”

Isn’t this the temptation facing Christians around the world? If we don’t rebelliously “renew our minds,” we easily get “squeezed” into the mold of some camp that promises us security and power. But in the process, we make a mockery of Christ’s cruciform lordship and his command to love our neighbors – especially our poor and oppressed neighbors – as ourselves. Before long, our minds conform, and our Christianity and culture become virtually indistinguishable. Values completely foreign to the New Testament – racial superiority, personal privilege, political power – claim our passionate allegiance... Read More

Ethiopian Women Rising

Ethiopia’s new Prime Minister, Abiy Ahmed, has been making inspiring reforms since he took office in early April. Most recently, Abiy’s reforms have included appointing women to senior positions of government leadership. These appointments have made history in Ethiopia and news around the world.

On October 16, Abiy appointed ten men and ten women to his 20-member cabinet with women now heading important federal ministries like defense, peace, trade, transport and labor, revenue, science, and culture. Abiy said in parliament, “Our women ministers will disprove the adage that women can’t lead.”

On October 24, Abiy appointed Sahle-Work Zewde, an experienced diplomat, to serve as Ethiopia’s first female president. Abiy’s spokesperson Fitsum Arega tweeted, “In a patriarchal society such as ours, the appointment of a female head of state not only sets the standard for the future but also normalizes women as decision-makers in public life.” That night my friend Eden told me, “The glass ceiling has been broken.”.. Read More

Dear friends,

Last week, I gave you a window into the youth workshops that Dr. Tekalign Nega and I have started leading in Ethiopia with the U.S. Embassy. This week, I’m excited to share some of that content with you. You can read my brief message on the common good and enemy-love below or, if you have Facebook, watch the video (starting at minute 21) here.

Have a great week,

Andrew

The New Ethiopia

Prime Minister Abiy has called for a “new Ethiopia.” What is the new Ethiopia, and what does it require to become possible?

I believe two things are essential for the flourishing of a new Ethiopia and renewal in any society: the common good and enemy-love. In this essay, let me briefly unpack these two ideas.

The Common Good

Humans are creatures driven by what we love. When we talk about “the good,” we’re using another name for what we consider worthy of our love. And what we love is what we give ourselves to... Read More

Meet my new friend Ferdosa from Dire Dawa in eastern Ethiopia. She inspires me, and I’m excited to tell you how we met – and why we’re holding hands.

This week, Tekalign Nega and I embarked on a new collaboration with the US Embassy here in Addis. We’re calling the project “Youth, Public Life, and the New Ethiopia.” In short, for the next eight months, we’re leading a series of workshops for youth around the country to promote the common good and human flourishing. Seventy million of Ethiopia’s 105 million people are below the age of 25, so youth like Ferdosa are extremely important for Ethiopia’s present and future.

Ethiopia has been journeying through a painful period of intense social and political upheaval for the last several years. In its wake, this year Ethiopia registered the largest number of internally displaced people in the world – more than Syria, Congo, and other war-torn countries. Much of this violence has been fueled by communal hatred and conflict, so our workshops are meant to create a safe space for Ethiopian youth to ask big questions, discover fresh perspectives, and imagine a new future as Ethiopia stands at the crossroads... Read More

Jesus’s Debut

Jesus’s Sermon on the Mount was his first major teaching in public according to his biographer Matthew. In contemporary language, it was his debut, his launch party, his initial public offering.

Matthew tells us that Jesus had been healing “all who were ill with various diseases, those suffering from severe pain, the demon-possessed, those having seizures, and the paralyzed” (4:24). Jesus imbedded himself with the down and out, and he offered them liberation.

Unsurprisingly, then, Jesus was attracting “large crowds” from all over Syria, Israel, and the surrounding region (4:25). People were traveling to see him. The enthusiasm around  Osho in the documentary Wild, Wild Country comes to mind. Jesus was quickly becoming a celebrity minister, a superstar.

So when Jesus goes on the public record, what does he say? What does Jesus consider most important for these “large crowds” to hear as his new ministry surges with success?

Perhaps we can reorient our priorities today around what is truly important based on Jesus’s message... Read More

Dear friends,

Andrew and Maryam Shadid graciously asked for me to officiate their beautiful wedding. With their permission, I’m sharing the homily below in hopes it would encourage others.

As always, I love hearing from you. Please don’t hesitate to drop a quick note or ask a question.

Yours,
Andrew

*****

Two thousand years ago, history changed forever. A revolution of self-giving love began in the heart of the human condition that opened the way to eternal life. And I believe that this ancient revolution shows us God’s design for holy marriage still today.

In occupied Bethlehem, under the shadow of a violent empire, Jesus was born to poor parents, Joseph and Mary. Before Jesus was born, his passionate mother sang a prophetic song about how her son would turn things upside down, bringing good news to the poor, hungry, and powerless.

And Mary was right. When he was just a little older than Andrew and Maryam, Jesus began preaching and embodying God’s love and justice for the poor, oppressed, and powerless... Read More

Dear friends,

I’m excited to write to you about my weekly newsletter I’m calling Stop & Think.

I write to help people stop and think, and thus to restart and live more thoughtful, loving, deeply human lives with others.

In her brilliant book The Life of the Mind, Hannah Arendt argued that genuine thinking is only truly possible when we are willing to interrupt our drive toward easy answers, simple solutions, and satisfied desires. The good life requires this paradoxical pause that opens fresh room for new questions, creative imagination, deep gratitude, and radical responsibility. Thus Arendt judged,

“All thinking demands a stop-and-think.”

Hannah Arendt, The Life of the Mind

Martin Luther King, Jr. anticipated Arendt’s vision of thinking in his classic book Strength to Love. Dr. King asked, “Who doubts that…toughness of mind is one of humanity’s greatest needs?” And yet he observed “an almost universal quest for easy answers and half-baked solutions.” According to King,

“Nothing pains some people more than having to think.